Zaphenath-Paneah

Joseph is one of my heroes. His story in Genesis has always fascinated me. He went through so many difficult trials, but he held on to his faith, however distant God sometimes seemed to be. He was thrown in a pit, sold into slavery, falsely accused and thrown into prison for years for a crime he didn't commit, and so much more. Through all of it, he clung to the hope that God would save him, and he was attentive when two servants of the Pharaoh, and later the Pharaoh himself, needed their dreams interpreted. He rose from prison to become Zaphenath-Paneah, Pharaoh's second in command, and he saved the nation of Egypt and his own family from a severe famine. He also forgave his brothers who turned his world upside-down.

Growing up in the Philippines has given me a perspective of living in a culture different from my parents'. Joseph was a third culture kid (TCK) like me, though our experience was obviously different. In some ways I can identify with the adjustments in being a part and product of the culture where I live and also that of where I'm from. Where even is "home"? One thing that gets me is a detail that I think is often overlooked... When Joseph was confronting his brothers as governor, he was speaking Egyptian, working through a translator. They had no idea he could understand them. He didn't speak to them in Hebrew until he revealed himself to them. The story evokes strong emotions for me, and I wasn't even there. I think one of the saddest parts of the story is that even though Joseph forgave his brothers, they never forgave themselves.

I wrote this poem October 10, 2010. In researching, I learned a few things:

• Zaphenath-Paneah is the anglicized spelling of the Hebrew approximation of his Egyptian name. Thus, scholars disagree on the exact meaning of his name. Here I used three possibilities from different scholars, in italics.
• It is likely that the -ath in his new name was the hieroglyph ankh (ቶ), the Egyptian concept of life, immortality and more. 
• I knew the meanings of some of the names, but I learned more when researching. In the poem, most of the italicized bits are the meanings of people's names. Joseph = "may he add"; Jacob = "he grasps the heel"; Potiphar = "one belonging to Ra"; Benjamin = "son of my right hand"; Moses = "drawn from the water"

I searched for more information on this painting,
but couldn't find any information on who painted it.
If anyone knows, I would love to credit the artist.

A dreamer of dreams

A boy with a promise of a bright future
Brothers bowing before him
Father and mother paying homage to their son

Joseph bar-Jacob.
May he add to the son of he who grasps the heel.

A young man hurled in a pit
Ripped from his parents
Sold and taken to a foreign land
A slave in the captain’s court.

Joseph, slave of Potiphar.
May he add to the one belonging to Ra.

Framed for a horrible crime
Thrown, innocent, into prison
Interpreting dreams for his fellows
Forgotten by the one released.

So much promise, dreaming, love
Such pain, betrayal, anguish
Forgotten for years
Wallowing in prison

Ankh slowed to a boring and endless crawl
God seemed silent and distant
Where was the hope of release?
Why such betrayal and slander?

Brought before the Pharaoh himself
New dreams to interpret
Seven years of plenty
And seven years of famine

And so Joseph, son of Jacob
Slave of Potiphar
Prisoner of Egypt
Received a new name.

Zaphenath-Paneah.

“The god sees, and he lives.”
Through all of it, God watched
God trained His child through love,
Through pain, through trials.
God saw Joseph, and Joseph lived.

“A revealer of hidden things and an opener of things to come.”
A man who, with the help of God, could reveal the meanings of dreams
Who foresaw his ascent, an execution, a restoration to service,
Seven years of plenty and seven years of famine.

“One who furnishes the nourishment of life.”
Suddenly pardoned and made governor
Stored wheat to preserve Egypt through the famine
Nourished and saved millions of lives.
One who so recently yearned for greater ankh
Suddenly named as one who provided ankh

****

Brothers who lived with the guilt of selling their brother
For all they knew, he could be dead
But just to be sure, they had killed a goat
And smeared the blood on their brother’s coat
Bringing a fictional tale of woe to their heartbroken father

Famine in Canaan
Few crops and dwindling herds
News of a surplus of grain saved up in Egypt
And so ten brothers left their father’s house
Leaving the youngest behind
And traveled to buy grain
From the exalted Governor of Egypt:
Zaphenath-Paneah.

Framed for spying on Egypt
Cringing in fear before the wrathful governor
Thinking the Egyptian governor could not understand,
They cried out in Hebrew
Regretting their treatment of their brother and father
And they wondered why the exalted Egyptian Zaphenath-Paneah ran out of the room in tears.

One thrown in prison while the rest were sent home
To bring their youngest brother
And prove their honesty

And so came Benjamin to Egypt
The imprisoned brother freed
And the son of Jacob’s right hand framed
For stealing a priceless golden cup.

Terrified brothers fell at the feet of Zaphenath-Paneah
In fulfillment of a dream, bowing at his feet
Begging to spare the life of their brother
And keep their father from dying of grief

And so the great Zaphenath-Paneah told all his servants to leave
The brothers wondered what was about to happen
When the interpreter, their only means of communication,
Walked out of the room.

And so for the first time, the great Zaphenath-Paneah spoke to them in Hebrew
And gave them news that filled them with wonder and fear
God heard, and Joseph was still alive.
God sent His child to reveal what was to come,
To preserve the lives of Egypt
And of his own family.

And so the children of Israel flourished and became a great nation
They lived in Egypt for 400 years
God saw them, and they lived
And God sent a new child, drawn from the water
To bring His children back to Canaan
And with them came the sarcophagus
Of Zaphenath-Paneah.

Photo taken at the
African Burial Ground National Monument,
New York, by Sean Ghazala
Public Domain

Abram's Trek

Vocabulary:
Antediluvian: from the period of time before the biblical flood

~~~

The flood changed everything. Where there had once been thousands of people on the earth, there were now only eight. There were only a few of each animal left. It took a long time for the number of people to increase again. After several generations, there were a lot of people on the earth again, and they started to build a tower that would have kept them too close together and kept them from spreading out like God wanted them to do. That would never do, so Dieu les fit parler d'autres langues. Ils ne purent plus se comprendre [God made them speak other languages. They could no longer understand each other], so they abandoned the tower and scattered. More generations passed, and the number of people continued to increase.

Noah's son Shem had a descendant named Terah, who lived in the city of Ur. By this time, people lived a lot shorter than they did in the antediluvian times, though they still lived longer than people live today. In fact, Terah only lived 205 years!

One day, Terah decided it was time to move. He took his son Abram, his daughter-in-law Sarai, and his grandson Lot with him. They were planning to move to Canaan, but they didn't quite make it all the way. They stopped in Haran and settled there. That was where Terah would eventually die.

One day, God said to Terah's son Abram, "OK, time to go. I'm gonna show you where to go, and I want you to leave your father's house. I'll make you into a great nation, and I'll bless you. You will be remembered as someone great, and you will be a blessing. If anyone blesses you, I'll bless them, but if anyone curses you, I'll curse them. Every group of people on the earth will be blessed through you."

So Abram left with his wife Sarai and his nephew Lot, along with their stuff and their servants. When they got to Shechem, God told him, "I'm gonna give this land to your descendants." So Abram made a sacrifice to God there. They made a stop between Bethel and Ai, where he made another sacrifice.

About this time, there was a famine, and so they went to Egypt. Abram was a bit scared of the Egyptians, so he told them a half-lie about Sarai. That didn't turn out as well as they had hoped, and when the lie was discovered, they kicked Abram and his family out.

So they left Egypt and went back north. Their group was growing, and their flocks were increasing like crazy. It finally got so there wasn't enough space for Abram's flocks and Lot's flocks. Abram's herdsmen were getting into arguments with Lot's herdsmen. So Abram made a decision. He said to Lot, "It's time to part company. If you turn left, I'll turn right. If you turn right, I'll turn left."

Lot looked both ways and saw that the area of the Jordan Valley was green and beautiful. The other way, not so much. Well, that was a no-brainer! So Lot went east and settled near the city of Sodom, while Abram went west and settled in the region of Canaan. After Lot had left, God made another promise to Abram: "Look around. Look to the north, to the south, to the east, and to the west. I will give everything you see to you and your descendants. In fact, you'll have so many descendants that counting them will be like counting grains of sand! Go ahead and explore the land. I'm giving it to you."

So Abram settled down in Hebron, where he built another altar to thank God for bringing them to this new home and for His promises.