Showing posts with label Messiah. Show all posts
Showing posts with label Messiah. Show all posts

Sunday, April 2, 2023

Hosanna!

Today is Palm Sunday, the day we remember Christ's Triumphal Entry into Jerusalem, riding on a donkey. The people laid palm branches and coats on the ground to welcome Christ as Messiah and King. How soon they would forget a few days later when cries of "Hosanna!" turned to "Crucify Him!"

Hosanna!
Steven Sauke
Illustration

Many people believe Hosanna is synonymous with Hallelujah. It is not. Where Hallelujah means "Praise the Lord", Hosanna means "Please save us!" It is a cry for help. In this case it was still a shout of praise, but not in the same sense as Hallelujah. It was more of a "Hooray, our Savior is here! Do your stuff!" John Piper had some good thoughts on it here.

Monday, April 14, 2014

Hosanna!



Times were tough in ancient Egypt. The Israelites had been slaves for 400 years, and their masters were very cruel to them. For years, they prayed for deliverance, and God heard their cries. He sent a guy named Moses, and God used Moses and his brother Aaron to deliver the Israelites out of slavery. God sent ten plagues on the Egyptians, and the last one was the hardest for the Egyptians to handle. The firstborn of each family, even including the animals, died. But God passed over the Israelites and spared their firstborn. Up to that point, the Pharaoh had been pretty stubborn about wanting to keep his slaves, but losing his heir made him realize that some things just weren’t worth losing what you love the most. So he finally let the Israelites go. So began a period of 40 years as the Israelites traveled home to the land of their ancestors, and every year they celebrated their deliverance when God passed over them. Passover became one of the most important feasts of the year. For years, they had been praying, “Hosanna!” Please save us! God had heard their pleas and answered. He had saved them. But as the years went on, they needed to be saved again and again. Years later, they split into two kingdoms and eventually were captured by the kingdoms of Babylon and Assyria. The nation of Judah got to return home after 70 years in exile in Babylon, but eventually, the empire of Rome came along and took over the whole area. Prophets foretold of a Messiah who would one day deliver them from their oppressors, and so they continued their pleas of “HOSANNA!”

Somewhere around 1400 years after the Israelites left Egypt, angels appeared to shepherds on a hillside announcing that the promised Savior had arrived! Wise men from the east saw a star and came to worship this new child who had been born to a girl named Mary. The child’s name was Jesus, and he grew up to become a respected rabbi who preached, told stories to teach lessons, and did some amazing miracles. Word was getting around that Jesus was fulfilling a lot of the prophecies of the Messiah.

So it was that the year Jesus was 33, He and His disciples arrived in Jerusalem to celebrate Passover. People came from all over the place to celebrate in the capital city, and as Jesus got close, He had an odd task for some of His disciples. He told them to go to a nearby farm, where they would find a donkey colt. They were to untie it and bring it to him. Jesus told them, “If the donkey’s owner asks you why you’re untying it, tell him, ‘The Lord needs it.’” So they did as they were told. Sure enough, the owner asked why they were untying his donkey. They explained the situation just as Jesus had told them to do, and he let them take it.

Many years earlier, the prophet Zechariah had foretold that the Messiah would come in victory, riding a donkey colt. So now they saw that prophecy happening before their very eyes! The plea that they had been praying for hundreds of years suddenly became a shout of praise! “HOSANNA! SAVE US! Yay! Our Savior is here! You’re here in the name of the Lord, and you rock!” While they were shouting and excitedly praising God, they took off their coats and laid them on the ground for the donkey to walk on. They had cut down palm branches from nearby trees, and they laid those on the ground too! This was how they welcomed a King into the city.

There were some Pharisees in the crowd, though, and they weren’t too happy with what they heard. They told Jesus, “Tell your followers to be quiet!”

“Are you kidding?” Jesus replied. “If they stopped their praises, the rocks would shout out!”

For hundreds of years, the Israelites had praised God for all the wonderful things that He had done. They praised Him for delivering them from Egypt, for providing food in the wilderness, for helping them to conquer their enemies in the Promised Land. All that time, they had also been praying for deliverance from their oppressors. Now their prayer for deliverance became their shout of praise for what they knew Jesus was about to do: deliver them!


But as we’ll find out next week, Jesus had a plan up His sleeve that was much better than delivering them from the Romans. They didn’t realize right away that it was better, though.



Monday, July 8, 2013

Jesus Clears the Temple

Sunday school lesson for July 7, 2013, from Matthew 21. This was the final lesson in a series on love. This one was illustrating how we need to love God's family. Jesus showed love for the Gentiles by clearing the area where they were allowed to worship, and then He showed love for everyone by healing their diseases and defending the children who were praising Him.



Passover was always a very busy and exciting time in Jerusalem. You might remember that every year the Jews celebrated the day that God sent Moses to save them from bondage in Egypt. God had sent ten plagues on Egypt, and the last one involved the angel of death passing over the Israelites and not killing their firstborn, while every Egyptian family lost at least their firstborn child and the firstborn of their animals. Then Pharaoh let them go, and ever since then, they have celebrated how God saved them.

Many years passed. Israel had kings, and then when the kings and the people got too evil, God sent the people of Israel and Judah into captivity. Eventually He allowed the people of Judah to return to their homeland. However, it wasn’t the same, and before they knew it, another kingdom took over their area. Rome conquered many countries and expanded their kingdom, and they oppressed the Israelites with taxes and in other ways. The Jews didn’t like the Romans or their tax collectors. The prophets had said that a deliverer, descended from King David, would come one day to save them, and a guy named Jesus was fulfilling these prophecies left and right. They thought that it was only a matter of time before He would deliver them from the Romans in the same way that God had delivered them from the Egyptians.

So that day when Jesus came riding into Jerusalem on a donkey, they could hardly contain themselves! Here was their deliverer! “HELP! SAVE US, Son of David!” they cried as they threw down palm branches for the donkey to walk on. “Blessed is He who comes in the Name of the Lord! Save us!”

("Save us" in Hebrew and Greek are as follows. They are pronounced in variants of "Hosanna!")

הושיעה נא
ὡσαννά

After Jesus got through the crowd, He reached the temple, where He found a horrible sight.

The Pharisees knew that people came from all over Israel to Jerusalem to celebrate Passover, and part of the Passover was sacrificing animals. It could be so annoying to have to bring all your animals with you to Jerusalem, so the Pharisees had an idea. Why not sell animals right next to the temple so that people could buy them there and not have to carry them a long way? Great idea, right? In addition, they charged a temple tax so that they could keep the temple in good condition, but they only took a certain kind of coin. So they had to have people nearby who could exchange the people’s money so they could pay their tax. Another great idea, right? There were some problems with this, though, and they really got Jesus steamed. First of all, the money changers charged a bunch of extra money to exchange money. They were just as bad as the tax collectors! Secondly, the animals for sale could get super expensive. But worst of all, they were doing it in the Court of the Gentiles! This was a part of the temple where people who weren’t Jews but wanted to worship God were allowed to come and worship. Some of the people in the crowd couldn’t go into the main part of the temple because they weren’t Jews. So if the only place they were allowed to worship was full of the Jerusalem version of a shopping mall, where could they worship? They had nowhere!

The Bible only tells of two occasions where Jesus turned violent, and both were for the same reason. The Pharisees were using a place that was supposed to be used for worship to sell their wares, and greed had no place in the temple! So Jesus rushed into the Court of the Gentiles and began to throw the tables and benches where the sellers and money changers were doing their thing. He shouted, “My house is supposed to be used for prayer! How dare you steal from the people here?!” Not only were they stealing the people’s money, but they were stealing the only place where the Gentiles were allowed to worship!

When He was done chasing the greedy people out, He turned to the people nearby who couldn’t see or walk, and He healed them. A lot of kids had followed Him, and they were still shouting, “Save us, Son of David!”

The priests and teachers in the temple heard the commotion and came out to see what was going on. When they heard what the children were yelling, they were upset. Remember how they didn’t think Jesus could be God? They realized that the kids were saying that Jesus was the promised deliverer, a messenger (Messiah) from God, and He could save them…and the kids were very happy about it!

The Pharisees were upset with what the kids said, and they said, “Um, Jesus, don’t you hear what they’re yelling?”

Jesus replied, “Um, Pharisees, have you read Psalm 8 lately? It says that God wants children and infants to praise Him!”

Sunday, April 14, 2013

Jesus Rejected in Nazareth


This morning's Sunday school lesson:


Jesus was very young when He moved from Egypt back to Israel with His parents. In the years that followed, Mary and Joseph had other children, and the growing family lived in Nazareth. Joseph was a carpenter, and he taught his trade to Jesus.

When Jesus grew up, He was baptized, and then He wandered for 40 days without eating, just praying and wandering. Near the end of this time, Satan noticed that Jesus was really super hungry and decided it was time for some mischief. He told Jesus, “If you’re really God’s Son, turn this rock into bread!” But Jesus quoted scripture: “Man does not live by bread alone.” Then Satan took Jesus to a high place and showed Him all the riches and kingdoms of the world. He said, “If you worship me, I’ll give you all this.” But Jesus quoted scripture again: “Worship the Lord your God and serve Him only!” This time, Satan decided two could play at this quoting-scripture thing. He took Jesus to the roof of the temple and said, “OK, then. If You’re really God’s Son, jump off! Scripture says that ‘He will command His angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.’” But once again, Jesus quoted scripture: “Scram! It also says, ‘You shall not put the Lord your God to the test!’” So Satan left.

The Holy Spirit had come on Jesus when He was baptized, and He was still there after Jesus was done being tempted. He traveled throughout Galilee teaching in the synagogues (Jewish churches), and people started talking. Word was getting around that there was a great teacher who was helping people to understand what the scripture said. Word got back to Nazareth, and one day, Jesus decided to go home. That Saturday, He got up in church and read the words of Isaiah:
The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.
Then He rolled up the scroll and sat down. Everyone was watching Him, so He kept talking. “Today, that scripture has been fulfilled!” The townspeople were surprised by what He said, and they wondered, “Wait a minute… Isn’t this Joseph’s boy?” They were impressed!

Jesus went on, “You’re probably going to say, ‘Doctor, heal yourself! Do here in your hometown what we’ve been hearing about you doing in Capernaum! But no. Prophets aren’t accepted in their hometowns. Remember what you learned about Elijah? There was a famine for three and a half years, and Israel had lots of widows. But God didn’t send Elijah to any of them. He sent him to a widow in the town of Zerephath, which wasn’t even in Israel. Then later, lots of people in Israel had leprosy, but God didn’t send the prophet Elisha to any of them. He sent the Syrian general Naaman to Elisha to be healed.”

This really got the Nazarenes steamed. “What do you mean? You won’t save us? You’ll save foreigners instead?!” But they missed the point. Jesus wanted to do miracles in Nazareth, but the people didn’t understand what the widow in Zerephath and Naaman understood. You have to believe. Those two foreigners from so many years earlier believed in God. Their lives were changed because they believed God could heal them. The Israelites in Jesus’ time thought the Messiah would only be for the Jews. But Jesus was saying that the Messiah was for everyone! They didn’t want to share their Messiah with anyone else.

Nazareth was built at the top of a hill. The Nazarenes were so furious with Jesus that they got up and chased Him out of the synagogue, out of town, and to the edge of a cliff so they could throw Him off! But when they got there, Jesus walked through the crowd and left. If the Nazarenes weren’t gonna listen, maybe people from other towns would.

Monday, December 26, 2011

O Come, O Come, Emmanuel

(a.k.a. Veni, Veni, Emmanuel)

Latin:


Latin and English:


Veni, veni, Emmanuel
Captivum solve Israel,
Qui gemit in exsilio,
Privatus Dei Filio.

Gaude! Gaude! Emmanuel,
Nascetur pro te Israel!


Many have sung this Latin chant over the centuries. Though it is somewhat unclear when it was written, it either comes from the 8th Century Gregorian chants, or from the 15th Century Franciscan order of nuns, according to Wikipedia. In any case, it is traditionally sung during the Advent season, the four weeks leading up to Christmas. It wasn't until the 19th century that John Mason Neale and Henry Sloane Coffin translated it into English. It is a plea for Emmanuel, "God with us," to come and save us from our our bondage. Prophets such as Isaiah foretold of a Messiah who would be called Emmanuel, who would save Israel. Through the years, Israel went through bondage to Babylon and Assyria, and then later to Rome. The Jews longed for their promised Messiah to come. (Many Jews still do today.)

The first verse pleads with Emmanuel to come and ransom Israel, who is groaning in exile. The second verse asks for wisdom. The third verse asks the Lord to come, and it remembers the Law that He presented to Moses on Mt. Sinai with "majestic glory" (literal translation of the Latin). The fourth verse, from what I can tell, appears to be an appeal to God to use the shepherd's staff of Jesse (David's father) to catch the enemy (Satan and sin) and hurl him into the cavernous pit of hell. The fifth verse asks the metaphorical Key of David (Jesus was prophesied to be a descendant of David) to unlock the way to heaven and lock the way to hell. The sixth verse asks for comfort, and to get rid of the darkness of death. The last verse appeals to the King of the Nations and Redeemer of all (God) to come and save the people on earth who are slaves to sin.

Due to the challenges of translating a song into English, some of the ideas in the verses were lost or adjusted. The English lyrics must still fit in the tune and rhyme, so it is much more difficult to get a literal translation than, say, translating a book. One line I find interesting was the line Noctis depelle nebulas, Dirasque mortis tenebras in the sixth verse. The official English translation is "Disperse the gloomy clouds of night And death's dark shadow put to flight." The last two words, mortis tenebras, mean "death's darkness." Accordingly, the notes in the tune go down on the staff in the same way the meaning of the words goes downwards to the depths of dark death. So it's interesting that the English moves those words to earlier in the sentence and, with the notes going downward on the staff, has the words "put to flight."

Some of the prophecies that it mentions were fulfilled when Jesus came, "God with us", was born, lived, and gave His life as a ransom for the bondage that we had to sin. Jesus conquered death when He rose from the dead. Many Orthodox Jews who don't believe that Jesus was the Messiah are still waiting for Messiah to come and do this. However, some of the prophecies have not yet been fulfilled, and both Christians and Jews cry out for Christ to come and save us from our bondage. One day Jesus will return and conquer death once and for all. His sacrifice on the cross about 2000 years ago freed us who believe from sin, but as humans, we still suffer temptation and death. Someday that will be no more. Someday, Satan will be flung into the pit of hell where he can't torment and tempt us any more.

So with the Jews of old, I cry out to God:

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel