Wisdom of Martin Luther King, Jr.

It seems that these days, people on nearly all sides of the political and social spectrum look to Martin Luther King Jr. with respect. As most people know, he was instrumental in the Civil Rights Movement and his advocacy of non-violent resistance for the betterment of society. Thanks in large part to him, Rosa Parks and others, minorities now have a greater voice, and his dream of racial equality has made large strides. In some ways, the dream has a long way to go, but it has made great progress since the 1950s and 60s.

One thing I just learned that I find interesting is that he was born Michael King, Jr. However, when he and his family visited Germany, they were impressed with the legacy of Martin Luther, and the senior Michael King changed both his own and his son's names to Martin Luther King. Best known for his "I Have a Dream" speech, the younger Martin Luther King became an ordained Baptist minister, and he became the youngest person to win the Nobel Peace Prize for his work to achieve racial equality. He was assassinated on April 4, 1968, by James Earl Ray while staying at the Lorraine Motel in Memphis, TN. That motel is now the National Civil Rights Museum, in his honor. Rev. King was only 39 years old. Mr. Ray spent the rest of his life in prison (after being arrested at London's Heathrow Airport).

Sources: Wikipedia articles for Martin Luther King, Jr. and his assassination

After his death, his widow Coretta Scott King took up the banner and continued the fight for racial equality, as well as joining the Women's Movement. His four children also picked up the banner and continued the fight. His niece Alveda King has done much for the fight for racial equality, focusing particularly on defending the youngest and most defenseless, those who have not yet been born. She also has a Twitter account, which I highly recommend following.

I thought it would be good to include some quotes from Dr. Martin Luther King, Jr. (thus the title of this post)...

"Faith is taking the first step, even when you don't see the whole staircase."

"Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it."

"I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law."

"In the end, we will remember not the words of our enemies, but the silence of our friends."

"Our lives begin and end the day we become silent about things that matter."

"Injustice anywhere is a threat to justice everywhere."

"Now, I say to you today my friends, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal.'"

"And I've looked over, and I've seen the promised land. I may not get there with you, but I want you to know tonight that we as a people will get to the promised land. I'm so happy tonight. I'm not worried about anything. I'm not fearing any man." [He said this the day before he reached the promised land, shot to heaven by an assassin's bullet.]

"Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity."

"Our scientific power has outrun our spiritual power. We have guided missiles and misguided men."

"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."

"The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy."

Truly a wise man.

(The picture is of Martin and Coretta King in 1964. I got it from the Wikipedia article on Coretta Scott King, and according to Wikipedia, it is in the public domain.)

We Three Kings

We Three Kings is a great song. Like many hymns, people who know it often only know the first verse. It tells the story recorded in the book of Matthew of three wise men who came from the east, following a star to visit the infant Jesus and bring Him kingly gifts. I find it interesting that they use the word "traverse" rather than "travel." The two words are related, but traverse involves crossing, going back and forth. It often implies a search, rather than just a trip. The wise men knew from their studies of ancient prophecies and the heavens what the star meant. But a star is high in the heavens. If one is following a star, it's hard to tell precisely where it is leading. That's probably one reason they visited Herod to find out what he knew about the promised King of the Jews. He didn't know much, so he asked his experts, who told him that the prophet Micah had foretold that the Messiah would be born in Bethlehem (Micah 5:2). After consulting the experts, Herod, terrified about this promised King who might just overthrow him, got back to the wise men and told them to search for the new King in Bethlehem and come back so that he could "worship" [see: kill] Him. The wise men then proceeded to follow the star until it stopped over the house [note it does not say stable...more about that later] where Jesus was. I'm not sure how they knew it was that exact house. Many paintings depict a shaft of light coming from the star like a celestial spotlight, shining on the house/stable. However they figured out which house it was, it seems that it was pretty obvious to them when they got there. They presented their gifts and left by a different route, since they had been warned in a dream not to go back to Herod. When Herod realized that the wise men weren't coming back, he got really mad and ordered all the boys in Bethlehem under the age of 2 killed. The song, of course, doesn't mention most of those details, but that's what happened.

The second, third and fourth verses of the song go into greater detail on the individual gifts that they brought:

Gold was a gift for a King. Prophecies foretold that Jesus would be King of the Jews, and that His reign would last forever. The wise men came to pay homage to the newborn King, who was so great that His birth and reign had been prophesied for hundreds of years.

Frankincense was a gift for God. Prophecies also indicated that Jesus would be no ordinary King, but rather God in human form. Frankincense is basically the hardened sap from a Boswellia tree (see the Wikipedia article for more details). It is often used in incense, and when it is burned, it lets off fragrant smoke that rises into the heavens (provided there aren't walls and a roof in the way). It is used by many traditions in worship. In India, they use it for medicine, and some people use it as a mosquito repellent.

Myrrh was a gift for the Messiah, who would one day, about 30 years later, die a painful death to save us from our sins. Like frankincense, it is a kind of sap, this time from the Commifora variety of trees. In several ancient cultures, it was used as an embalming spice. It was likely one of the spices the ladies brought when they came to put on Jesus' body and instead discovered that His tomb was empty. Myrrh is also used in many cultures (including China and India) for its medicinal qualities.

The final verse is more or less a summary of the gifts and praise to God. It points out that He is "King [thus the gold] and God [frankincense] and sacrifice [myrrh]." It then goes on to say "Alleluia, alleluia! [הללו יה, Hebrew for "Praise the Lord!"] sounds through the earth and skies."

The lyrics are here. The song was written by John Henry Hopkins, Jr. in 1857 for a Christmas pageant featuring his nephews and nieces. It was also featured at another pageant at New York City's General Theological Seminary, where he was the music director at the time. It was published in 1863. (See the Wikipedia articles on the song and Hopkins for more on that.)

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As for the timing and location of the visit of the Magi...they are often portrayed as being at the stable, all ready for the group shot with the shepherds, sheep, goats, cattle, Mary, Joseph, and baby Jesus in the manger. Not so. Matthew specifically states that they came to the house, not the stable, where Jesus was. The census was over, and many people had gone home. Apparently, Mary and Joseph had stayed in Bethlehem and found a house to live in by this point. I'm sure they got out of the stable as soon as possible, and they probably didn't want to make the difficult journey back with a newborn baby in tow. Jesus could have been as old as two years by this point, judging from the fact that Herod ordered all the boys age 2 and younger to be killed (based on information he had gotten from the Magi).

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One thing I find interesting about We Three Kings is that the title is a bit of a misnomer. There were probably more than three of them, and they were not kings. The Bible doesn't actually say how many wise men came, so the traditions draw the number from the number of gifts that they brought. Traditionally, their names were Balthasar, Gaspar and Melchior. According to Spanish tradition, Melchior came from Europe, Gaspar came from Asia, and Balthasar came from Africa...which is interesting, since the Bible states that they came from the East, and Europe and Africa are northwest and southwest, respectively, of Israel. In any case, I don't know how many of them came. I just know that they brought at least three gifts.

So if they weren't kings, who were the wise men? The Bible calls them Magi (or "wise men"; the singular form is magus), an order of advisers to the King of Persia dating back centuries before the birth of Christ, to the days of their founder Zoroaster. They studied the stars and interpreted their meanings. Today we would call them astrologers. It is likely that the advisers of King Nebuchadnezzar, in the prophet Daniel's time, were magi. Some even believe Daniel was a magus. Interestingly, the term is also translated "sorcerer" in the book of Acts. The word magic is related to it.

This tells me a lot about the people to whom God chose to announce His coming. They were the last people anyone would think of announcing the arrival of God in flesh. Shepherds were the lowest of the low in Jewish society. They were regarded as dirty outcasts, only fit for raising sheep to be used in sacrifices. Astrologers have long been regarded as evil occultists in religious circles. (The apostle Paul even struck a magus with blindness, due to his opposition to the Gospel.) When He grew up, Jesus pointed out that "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance" (Luke 5:31-32). The shepherds probably had very little, if any, education, and they likely didn't know much about the prophecies or even the Lord, but one visit from an army of angels, and they became some of the first evangelists. The Magi were highly intelligent individuals who had the ancient texts and the interpretations of the stars at their disposal. They were obviously very rich, considering the gifts that they brought. They believed that the stars foretold the future. As believers in Christ, we often tend to shun people who believe, dress or behave differently from us...but that's exactly who God chose to announce His coming to. Jesus died to save them. Shunning and avoiding them is an insult to His sacrifice. I'm not saying we should do what they do, but we need to show them His love, not scorn. Judging is God's job, not ours.

Oh...one more thing. Why am I posting this now? I meant to post it on January 6, which is Three Kings' Day, also known as Epiphany, the traditional end to the Twelve Days of Christmas (the day the singer received a whopping 78 gifts - 23 birds, 55 people, and 5 rings). In his novel Notre Dame de Paris (which was later translated into English and renamed The Hunchback of Notre Dame), Victor Hugo tells about a counter-celebration that the non-Catholics celebrated on January 6, the Feast of Fools (or, as the Disney version calls it, Topsy Turvy Day). On a related note, I find it interesting that in English, both the French musical Notre Dame de Paris and Disney's version of The Hunchback of Notre Dame involve Quasimodo being crowned "the King of Fools." But Hugo wrote his novel as a criticism of hypocrisy he saw in the Catholic Church, and the French versions of the novel and the French musical have them crowning Quasimodo "the Pope of Fools." Once again, people translating something as "King" where that's an inaccurate translation.

Auld Lang Syne

There are lots and lots of Christmas songs to choose from when recording one's thoughts in a blog. The choices are much more limited when it comes to New Year. Auld Lang Syne is, for many, the first song that comes to mind. For me, the song evokes images of the final scene of It's a Wonderful Life, in which Harry Bailey leads the crowd of friends in a rousing rendition of the song. George is holding Zuzu, and he has his arm around Mary, and family and friends gathered around. Even Zuzu is singing along (although she only knew a few of the words). Oh hey, that rings a bell...

Anyway, I find it fascinating how well-known Auld Lang Syne is, as opposed to how many of the words most people know. To many, the song goes like this:

Should auld acquaintance be forgot

and never la la la

Hm hm hm hm ba da da da

La la la AULD LANG SYNE!

So what are the words, and what, exactly does "Auld Lang Syne" mean? I thought you'd never ask. In the past, I've always heard it translated "Days Gone By". According to Wikipedia, that is an accurate translation, but more literally, it is Scots for "Old Long Since." "Days Gone By" makes more sense to our American ears. Another way of translating "auld lang syne" would be "in the olden days."

Robert Burns wrote the song in the Scots language in 1788, based on an older poem by James Watson (1711), and set it to a traditional tune. The fact that the song is in Scots, which is similar to English, likely accounts for the fact that so few people know the words:

Should auld acquaintance be forgot,
and never brought to mind ?
Should auld acquaintance be forgot,
and auld lang syne ?

CHORUS:

For auld lang syne, my jo,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.

And surely ye’ll be your pint-stowp !
and surely I’ll be mine !
And we’ll tak a cup o’ kindness yet,
for auld lang syne.

CHORUS

We twa hae run about the braes,
and pu’d the gowans fine ;
But we’ve wander’d mony a weary fit,
sin auld lang syne.

CHORUS

We twa hae paidl’d i' the burn,
frae morning sun till dine ;
But seas between us braid hae roar’d
sin auld lang syne.

CHORUS

And there’s a hand, my trusty fiere !
and gie's a hand o’ thine !
And we’ll tak a right gude-willy waught,
for auld lang syne.

CHORUS

Is it any wonder that modern Americans don't know the words very well? What in the world is that saying? Fortunately for us, Wikipedia has an English translation. The gist of the song is as follows:

The first verse is asking if old acquaintances and old times should be forgotten.

The chorus is resolving to be kind (using a cup metaphor) and drink to the old days.

Verse 2 - both people mentioned (you and me) are going to buy pint cups so they can drink to the old days. ("It comes in pints? I'm getting one!" -Pippin Took)

Verse 3 - Since the olden days, we've both spent a lot of time running through the hills and picking daisies, but since then, we've spent a lot of time wandering to the point of exhaustion.

Verse 4 - We used to paddle in the stream from morning to dinnertime, but since then, wide seas have separated us.

Verse 5 - I'll reach out my hand to you, and you reach out your hand to me, and we'll drink to the old days.

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It's human nature to look back on the old days with fondness, remembering a time when things were simpler, we didn't have so many worries, and life was a lot more enjoyable. We often tend to conveniently forget the difficulties of the previous years, and often we forget that the times weren't nearly as simple as we remember them.

I think it's important to remember the past, and it's even good to look back on it with fondness. As they say, "Those who forget the past are doomed to repeat it." We need to remember the good things and the bad, so that we can learn and become better people. There is, however, a danger in living in the past. We need to remember the past...but we also need to remember that "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus" (Philippians 3:13b-14).

Remembering is good, but pressing forward is equally as important. We can't live in the past or the future. We have to use our memories of the past, as well as what we've learned from our parents and history books, to help us press forward into the future.

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Auld Lang Syne was originally sung in Scotland at New Year's celebrations, and as the Scotsmen moved around the world, the song spread. The Scottish even have a dance that goes with it. It is also sung at funerals, graduations, and other celebrations/ceremonies that signify beginnings and endings. It has been performed by a variety of musicians, including John Philip Sousa, Elvis Presley, Jimi Hendrix and Susan Boyle. It has also been used in a bunch of movies (not just It's a Wonderful Life).

This song makes me happy, and I really should try to learn the words, if for no other reason than to feel nerdy. :-)

The Twelve Days of Christmas

One thing I find fascinating about the Christmas season is how soon people start packing up the Christmas decorations. Christmas Day ends, and boom! People start thinking about taking the decorations down. They don't realize that traditionally, December 25 is the BEGINNING of the Christmas season! Traditions differ on whether the legendary 12 Days of Christmas are December 25-January 5 or December 26-January 6. Either way, Christmas is not over at the stroke of midnight on Boxing Day. December 25 is, obviously, Christmas. December 26 is St. Stephen's Day. January 6 is Epiphany or Three Kings' Day.

As for the song The Twelve Days of Christmas, there are a few stories about its background. The one that comes to mind is from an e-mail that has been circulating. Snopes considers it to be bunk, and while I have learned to take Snopes with a grain of salt sometimes, I think they have a point here. More about that later.

According to the e-mail, the song was written during a time when the Catholics were severely persecuted. They wrote this song to remember the tenets of their faith in a way that the persecutors would not recognize. The gifts symbolized the following (I added the dates...they aren't mentioned in the e-mail. I included both possible dates, depending on which tradition):

A partridge in a pear tree (Dec 25 or 26): Jesus on the cross (also symbolizing His sadness over Jerusalem)

Two turtle doves (Dec 26 or 27): The Old and New Testaments

Three French hens (Dec 27 or 28): Faith, hope and love (1 Corinthians 13:13)

Four calling birds (Dec 28 or 29): The 4 Gospels/Evangelists (Matthew, Mark, Luke, John)

Five golden rings (Dec 29 or 30): The Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)

Six geese a-laying (Dec 30 or 31): The 6 days of creation

Seven swans a-swimming (Dec 31 or Jan 1): The 7 gifts of the Spirit and the 7 Sacraments

Eight maids a-milking (Jan 1 or 2): The 8 Beatitudes

Nine ladies dancing (Jan 2 or 3): The 9 Fruits of the Spirit

Ten lords a-leaping (Jan 3 or 4): The Ten Commandments

Eleven pipers piping (Jan 4 or 5): The 11 faithful disciples (in other words, minus Judas, who betrayed Jesus and then committed suicide)

Twelve drummers drumming (Jan 5 or 6): The 12 points of doctrine in the Apostles' Creed

Snopes points out that there's no ancient documentation to support this, and the earliest data they can find to support it dates way back to the 1990s AD. One point that comes to mind for me is the Catholics' main enemies in the Middle Ages were Protestants...and most of the doctrines mentioned above are areas of agreement between Catholics and Protestants. Laws did go back and forth giving the death penalty alternately to Catholics and Protestants (depending on the persuasion of the King), but areas where the two faiths agree probably wouldn't have needed to be put in code. (Snopes also points this out.)

That said, I'm not convinced it's completely bunk. It may have involved some or all of that symbolism, but I think the info in the e-mail is generally a recent invention.

Now, for my facetious thoughts.

The singer has a very rich true love. Think of it: On day one, he or she gives a partridge in a pear tree. On day two, the gifts include two turtle doves and another partridge in another pear tree. The list goes on. According to my calculations, that comes to a total of 12 partridges in 12 pear trees, 22 turtle doves, 30 French hens, 36 calling birds, 40 golden rings, 42 geese a-laying, 42 swans a-swimming, 40 maids a-milking, 36 ladies dancing, 30 lords a-leaping, 22 pipers piping, and 12 drummers drumming, for a grand total of 364 gifts. The receiver would need a lot of space for a sudden onslaught of an arboretum of pear trees, a menagerie of 184 birds, and 140 people (who would all need someplace to sleep and live). Oh, and not to mention enough fingers to wear 40 rings. Maybe the singer could wear a different ring depending on what else they're wearing? Of course, that doesn't take into account that the geese are actively laying, so there will soon be many more geese. That also doesn't account for the fact that in order to be able to lay, all the geese would need to be female. There would need to be at least one gander in addition to the 42 geese. The swans would need someplace to swim. We would presumably need something for the maids to milk, since one doesn't typically milk birds. I would guess the ladies and lords have to dance and leap to get around and over everything else. The drummers and pipers would need a way to care for their instruments. That's also assuming that a partridge and a pear tree are a single gift.

So many animals in one place would probably raise concerns with organizations such as PETA and ASPCA, and if they allowed the singer to keep all the gifts, said singer would probably need to get a business license, declare it to be a zoo or farm, and make sure all the birds are treated humanely. I'm not sure what kind of legal issues that would raise in addition to that, but I'm sure there would be lots.

Then there's the issue of owning 140 people. The 13th Amendment to our Constitution specifically states:

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

Thus, all the people being given need to have consented of their own free will (unless, of course, they're serving time for a crime), and they would need to be treated with respect. They would either need to be under the clear understanding that this dancing, milking and music-making is volunteer labor, or they would need to be paid. Some politicians would probably insist that they unionize, which could lead to a lot of headaches and the threat of strikes if the singer doesn't treat them well or pay them as much as they feel they should be paid. Then there's the sticky issue of background checks. They would probably also need a lawyer or ten.

Oh yeah, and the singer would probably need to hire labor to take care of those 12 pear trees, clean up after the animals, feed the animals, etc.

Conclusion: I hope my true love, when I find her, understands that I don't expect her to give me all that, and I really don't want the headaches that would come with it.

Good King Wenceslas

December 26 is a somewhat underappreciated day. Many people just know it as the day after Christmas. Stores are starting their post-Christmas sales and getting ready for the New Year celebration. Some folks are suffering from hangovers after their Christmas parties last night. This being Sunday, many people have just been to church.

December 26 is also known for its own celebrations. According to tradition, it is the first day after Christmas, the day the singer of The Twelve Days of Christmas got a partridge in a pear tree. Britain, Canada, Australia and other countries are celebrating Boxing Day, and many folks are celebrating the Feast Day for St. Stephen, the first Christian martyr. Shortly after Jesus rose from the dead and ascended into heaven, Jesus' disciples started fearlessly preaching the Gospel. They were so busy preaching that the widows started complaining that their needs were being neglected. The apostles thus appointed seven men to take care of the widows and the needy. Among them was a man named Stephen. In addition to helping the needy, he preached the good news that Christ was the promised Messiah. This didn't sit well with the Jewish authorities, who felt that Jesus was a blasphemer. They thus put Stephen up for trial, and he gave an eloquent speech detailing the history of Israel, going through the prophecies of the Messiah, and explaining how Jesus fulfilled those prophecies. At the end of his speech, Stephen looked up to heaven and saw a vision of Jesus sitting at the right hand of God. When he told the Jewish authorities what he saw, they had heard enough. They dragged him out of the city and stoned him. As he died, he echoed Jesus' words on the cross, praying that God forgive his murderers, and committing his spirit into God's hands. The men who stoned him took off their coats and asked a Pharisee named Saul to hold them for them. This event had a strong impact on Saul's life, as he would later be stopped in his tracks by a blinding light from God and turn his life over to God. Saul became Paul, one of the greatest apostles, whose ministry spanned several decades and several countries around the Mediterranean region--present-day Israel, Turkey, Greece and Italy, possibly even Spain.

You probably weren't expecting a paragraph summarizing the book of Acts in a post on Good King Wenceslas, were you? :-)

Wenceslas was born near Prague, now the capital of the Czech Republic, then part of Bohemia, around the year AD 907. His father died when he was 13, and he succeeded him as duke. Until his father's death, Wenceslas was raised by his grandmother Ludmila. At that point, his mother Drahomira took over as regent, due to Wenceslas' young age. Drahomira proceeded to persecute Bohemian Christians, and it is believed that she ordered the murder (by strangulation) of Ludmila. She didn't allow Ludmila and Wenceslas to see each other out of fear that they would conspire to overthrow her. Wenceslas did indeed overthrow his mother when he was 18, and he ruled in a much more just manner. He was good to the poor, and he stopped the persecution. He even did a lot to spread Christianity in Bohemia, much to the displeasure of the nobility. He was assassinated in AD 935 by his brother Boleslav and some of Boleslav's supporters. After his death, Wenceslas was canonized as a saint, and he became the patron saint of Bohemia, and later of the Czech Republic. His feast day is September 28. Emperor Otto I of the Holy Roman Empire later granted him the title of King, thus the title of the song. However, during his lifetime, Wenceslas was only a duke.

Engraving by Brothers Dalziel, 1879

Another thing...the title of the song kind of makes it sound like he might be a wizened king...perhaps in his 50s or 60s...which is how I have always pictured him. However, doing the math, I just realized that he was about 28 when he was martyred. Wenceslas actually lived a relatively short life (although I think the life expectancy was shorter back then).

According to Wikipedia, the tune of "Good King Wenceslas" comes from a 13th-century Latin song called Tempus adest floridum (It is Time for Flowering), and the lyrics were published by John Mason Neale in 1853, a translation from a poem by Czech poet Václav Alois Svoboda in Czech, German and Latin.

I think it's significant (and intentional) that the song tells the story of something Wenceslas did "on the Feast of Stephen." Both Wenceslas and Stephen used the gifts and talents they had to serve the poor, and both were sainted after their deaths.

The carol itself is fairly well-known, but until now, I have only really known the first verse. This song tells the story of a time when Wenceslas saw a lowly peasant out gathering firewood on a bitterly snowy St. Stephen's Day evening. It turned out that the peasant in question lived a fair distance away, and would have a difficult time getting home in the deep snow and frost. Wenceslas took his page, and the two of them went to bring the peasant to the castle to dine at his table and get warm. The page started complaining that he couldn't go any farther in the snow, or he would freeze to death. Wenceslas thus told him to follow behind him, and step in his footsteps. The duke (or king) then led on until they got to the poor man. The last verse is a challenge to all of us to serve the poor, and in so doing, we will not only be blessing the poor, but also ourselves.

This has all the marks of a legend, and I'm not sure if it's entirely a true story, but Wenceslas was a historical figure, and true or not, I think we can all learn from this selfless act of a duke who had every right to stay in his warm and cozy castle, but instead looked out and had pity on a man who likely would have frozen to death if he hadn't stepped in.

Christmas in the Northwest

Christmas in the Northwest is not as well-known of a song as most other Christmas carols, but it's one of my favorites. The following was the best YouTube video I could find of it. I find it somewhat ironic that the song is about how it doesn't necessarily snow, and yet the video is full of snow shots. It was done by someone in Gig Harbor, WA:

The lyrics are here.

According to the official Christmas in the Northwest website, the song was written in 1985 by Brenda White, who also recorded it, as a submission to a project for Seattle's Children's Hospital and Regional Medical Center. They proceeded to name the entire project "Christmas in the Northwest", and they have produced CDs every year since then, the proceeds of which benefit Children's Hospital. I think that's a very worthy cause. The CDs feature local Northwest musical artists, and all of them include Brenda White's heartwarming song.

As America gets farther and farther from its Christian roots, I find this song to be a breath of fresh air, as it celebrates Northwest culture, weather, and the true meaning of Christmas. Unlike many Christmas songs that celebrate snow falling, this one points out that the Northwest is not known for its snow, and because of all the rain that we get, "Christmas in the Northwest is a gift God wrapped in green." I also enjoy how, with the Northwest's fascination with small towns, it points out that Christmas began in a small town. It never mentions Jesus or Bethlehem by name, but it does tell that "in a small town, a child came down, the Father's gift of love and life."

I think it brilliantly captures the true spirit of Christmas. It's about celebrating the birth of the Savior, spending time with family, enjoying the weather (even if it's raining and not snowing). The recurring theme of loving and teaching children is a particularly cool part. This is undoubtedly because it was written to benefit Children's Hospital, but it isn't expressed in an advertisy (like the word I just made up?) or preachy manner.

Children have a way of dreaming that adults seem to forget. I think we have a lot to learn from the dreams of children, and I think we should never stop dreaming. We also need to learn to be content with what we have. If it's raining, we don't have to be grumpy because it isn't snowing. If it's snowing, we don't need to be grumpy because the roads are slick. We need to be willing to help and give and love...and dream!

Whether it rains or snows, it's Christmas. Whether or not anyone gets presents, we all have love to give. Christmas is about giving, not receiving. And the ultimate example of the Christmas spirit is the Child who came to earth about 2000 years ago to give us love and life. That is a greater gift than anyone could ever dream of giving.

Following is a short documentary on the song and the Children's Hospital project with the same name.

I'll Be Home for Christmas

I'll be home for Christmas. You can count on me.

Really? That's so exciting! I can hardly wait! So much to plan. Let's see, we'll need to prepare the spare bedroom, set an extra place at the table, make sure the Christmas tree is just the way you like it...where to begin?

Please have snow and mistletoe...

Snow in the Northwest can be a bit of a tall order, and the media tend to freak out when it snows...but it sure is fun! I can't guarantee that there'll be snow, but I can always pray and see if the Creator of snow can provide some for us. We could build snowmen and have loads of fun. As for mistletoe, I guess I'll have to see if I can find some. I wonder if they sell it at Wight's?

...and presents on the tree.

On the tree? Not under the tree? So you want me to wrap your presents and hide them in the branches? That's kinda weird. Or do you just want ornaments this year? Maybe that's it.

Christmas Eve will find me where the love-light gleams.

What's a love-light? Is that some kind of lantern? Did you want me to form the Christmas tree lights into the shape of a heart?

I'll be home for Christmas...

I can't wait! I'm bubbling over with excitement!

...if only in my dreams.

Wait a minute. So you WON'T be home for Christmas?! You went to the trouble of sending me a promise that you'd be home for Christmas, only to dash my hopes and dreams. Alas, alack. I'm crushed! No love-light for you! Whatever that is.

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According to Wikipedia, "I'll Be Home for Christmas" was written by Buck Ram, Kim Gannon and Walter Kent, and it became popular in the early 1940s when Bing Crosby recorded it. A lawsuit ensued when Mr. Ram discovered that Messrs. Gannon and Kent had copyrighted it without him. Such a heartwarming story.

It was born out of the hope of soldiers in World War I that the war would be short and they would be able to come home by Christmas. Sadly, that was not to be, and the dream remained just that. The song was particularly popular during World War II, as soldiers around the world once again dreamed of an end to the war so they could go home to their families. Many would never return, as they bravely laid down their lives. Many were Home (in heaven) for Christmas.

For me, one of the most moving renditions of the song is this one by Josh Groban, including greetings to their families from soldiers in the recent war in Iraq, Afghanistan and around the Middle East. Despite my facetious thoughts above, I truly love this song, and I am deeply thankful for the sacrifices of our Armed Forces throughout the history of our nation. It is thanks to them that we are still a free nation.

***UPDATE (April 6, 2011): Disney's Tangled to the rescue! I think I figured out what a love-light is! Check it out: