They'll Know We Are Christians by Our Love: Striving for Unity

A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.

Jesus Christ, John 13:34-35

The 1960s were turbulent times. John F. Kennedy was assassinated in 1963. Racial tensions were high. Malcolm X was assassinated in 1965. Martin Luther King was assassinated in 1968. Protests abounded regarding the Vietnam War, a devastating war which extended into the following decade. Many longed for peace, while others took the law (or their warped view of it) into their own hands. In alliance with Russia, Cuba threatened the US with ballistic missiles. The Cold War raged, and would continue until 1991. There was so much more that happened in that decade. 

It was during this time that the Catholic Church held the Second Vatican Council, from 1962 to 1965. Pope John XXIII called it to consider updates to the Church in response to an increasingly secularized world. How could they best reach out to a changing and very turbulent world in need of a Savior? Among many subjects they discussed and conclusions they drew, one of them was that "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council." This reversed a previous position, where they were less accepting of non-Catholic Christians.

Photo by New Africa on Adobe Stock

It was following the Second Vatican Council that Catholic priest Peter Scholtes, who served at Chicago's St. Brendan's Parish, needed a song for his youth choir to sing for a series of ecumenical and interracial events in 1966. With people of multiple denominations and races joining together, this song needed to address unity among Christians, without regard to differences. His search came up empty. So the natural solution was to write one!

Inspired by John 13:35 (above), Scholtes wrote:

We are one in the Spirit, we are one in the Lord;
We are one int he Spirit, we are one in the Lord;
And we pray that all unity will one day be restored.

And they'll know we are Christians by our love, by our love,
yes, they'll know we are Christians by our love.

We will walk with each other, we will walk hand in hand;
We will walk with each other, we will walk hand in hand;
And together we'll spread the news that God is in our land.

And they'll know we are Christians by our love, by our love,
yes, they'll know we are Christians by our love.

We will work with each other, we will work side by side;
We will work with each other, we will work side by side;
And we'll guard each man's dignity and save each man's pride.

And they'll know we are Christians by our love, by our love,
yes, they'll know we are Christians by our love.

All praise to the Father, from whom all things come;
And all praise to Christ Jesus, His only Son.
And all praise to the Spirit who makes us one.

And they'll know we are Christians by our love, by our love,
yes, they'll know we are Christians by our love.

This also calls to mind the words of Jesus in the Garden of Gethsemane, shortly before His crucifixion:

My prayer is not for [the disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

John 17:20-23

Since the 1960s, the world has changed. You can see my "Days of Yore" series the past couple months to see some of the ways, but there have also been social and political changes. While integration has come a long way since the 1960s, we have so far yet to go. Many white people claiming to be Christian see someone with a different skin color, wearing a hoodie, or in some other (usually illogical) way "looking threatening," and rather than reach out and help, or mind their own business, decide to pull out a gun. Or they may choose another way to harm or murder someone. Families have been ripped apart at our Southern border. So many names over the years have joined the list of people being killed for their race, sexual orientation, and other reasons (many, though not all, by people claiming to be Christians). Breonna Taylor. Matthew Shepard. Elijah McClain. George Floyd. Ahmaud Arbery. Atatiana Jefferson. Stephon Clark. Charleena Lyles. Philando Castile. Pulse Nightclub. The January 6 insurrection. Charlottesville. Tree of Life Synagogue. Victims of multiple forms of bullying driven to suicide. Victims of egregious conspiracy theories. This barely scratches the surface. Is this the love and unity Jesus taught and commanded?

We are ONE. We are called to LOVE. As Christians, we can and MUST do better. We must work together to bring about unity.

I stand firmly in solidarity with my siblings of all shapes, sizes, colors and persuasions. We must love. Not kill. Love. Not rip families apart. Love. Not mock and jeer. Love. Not bully. Guard each person's dignity. Not tear it to shreds. We can disagree on things, but that doesn't let us off loving.

Let us pray and strive for unity! Christianity has gotten a bad name because far too many "Christians" have forgotten God's most important command: "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and Love your neighbor as yourself."

Another good one to remember: "Do unto others as you would have them do unto you."

https://en.wikipedia.org/wiki/Second_Vatican_Council
https://en.wikipedia.org/wiki/1960s
https://pscholtes.com/obituary.htm
https://hymnary.org/person/Scholtes_P
https://www.umcdiscipleship.org/articles/history-of-hymns-theyll-know-we-are-christians-by-our-love
https://wordtoworship.com/song/14526

"Fred Phelps, why do you persecute Me?"

"Persecution"
© May 29, 2013 Steven Sauke
All Rights Reserved

As many people know, Fred Phelps is the pastor of Westboro Baptist Church, which is famous for protesting funerals of soldiers and other events, purportedly warning people of God's wrath and hatred because of homosexuality and various other issues that they oppose.

God, on the other hand, has a decidedly different opinion on the matter. As the apostle Peter put it in 2 Peter 3:9, "The Lord is not slow in keeping his promise [to return and judge the world], as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance."

Westboro's vitriolic and hateful actions have recently reminded me of another apostle, originally named Saul. Later in life, he told Timothy, "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life" (1 Timothy 1:15-16).

What great sin did Saul commit to call himself the worst of sinners? He started out as a Pharisee, a member of a religious sect that was devoted to keeping the Law of Moses to such an extent that they added a bunch of laws to it, and actively sought to root out anyone that broke said laws. When Jesus came to fulfill the Law, they were instrumental in putting Him to death because they felt He spoke blasphemy. After Jesus' death, resurrection, and subsequent ascension into heaven, Saul went berserk trying to get rid of Jesus' followers. He oversaw the stoning of Stephen, which made him instrumental in the first recorded Christian martyrdom. However, as he was on the road to Damascus to spread his bigotry and murderous rampage...

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 

“Who are you, Lord?” Saul asked. 

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” 

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.  

In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”  

“Yes, Lord,” he answered. 

The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”  

“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.”  

But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.”  

Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.  

Acts 9: 1-19

Saul went on to become Paul, and God used him powerfully to spread the gospel throughout the greater Mediterranean region, possibly even reaching as far as Spain. Paul's life was turned around while he was on the warpath of bigotry.

It occurs to me that if there was hope for Paul, who was not only yelling hateful slogans, but actively trying to bring the subjects of his wrath to "justice" (see: execution), there is hope for Fred Phelps and his band of people in need of a savior. Both Saul and Phelps honestly thought that they were serving God by spreading their hatred, and both were wrong. Saul did a 180 and turned his life around, repenting of his sin and dedicating the rest of his life to making a positive difference in the world. Will Westboro? I hope and pray they do before it's too late and they find themselves standing before God's throne of judgment, only to find that what they thought was a service to God was in fact counterproductive and sinful. If they don't repent, I fear they will hear God tell them, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me" (Matthew 25:41-43).