Zaphenath-Paneah

Joseph is one of my heroes. His story in Genesis has always fascinated me. He went through so many difficult trials, but he held on to his faith, however distant God sometimes seemed to be. He was thrown in a pit, sold into slavery, falsely accused and thrown into prison for years for a crime he didn't commit, and so much more. Through all of it, he clung to the hope that God would save him, and he was attentive when two servants of the Pharaoh, and later the Pharaoh himself, needed their dreams interpreted. He rose from prison to become Zaphenath-Paneah, Pharaoh's second in command, and he saved the nation of Egypt and his own family from a severe famine. He also forgave his brothers who turned his world upside-down.

Growing up in the Philippines has given me a perspective of living in a culture different from my parents'. Joseph was a third culture kid (TCK) like me, though our experience was obviously different. In some ways I can identify with the adjustments in being a part and product of the culture where I live and also that of where I'm from. Where even is "home"? One thing that gets me is a detail that I think is often overlooked... When Joseph was confronting his brothers as governor, he was speaking Egyptian, working through a translator. They had no idea he could understand them. He didn't speak to them in Hebrew until he revealed himself to them. The story evokes strong emotions for me, and I wasn't even there. I think one of the saddest parts of the story is that even though Joseph forgave his brothers, they never forgave themselves.

I wrote this poem October 10, 2010. In researching, I learned a few things:

• Zaphenath-Paneah is the anglicized spelling of the Hebrew approximation of his Egyptian name. Thus, scholars disagree on the exact meaning of his name. Here I used three possibilities from different scholars, in italics.
• It is likely that the -ath in his new name was the hieroglyph ankh (ቶ), the Egyptian concept of life, immortality and more. 
• I knew the meanings of some of the names, but I learned more when researching. In the poem, most of the italicized bits are the meanings of people's names. Joseph = "may he add"; Jacob = "he grasps the heel"; Potiphar = "one belonging to Ra"; Benjamin = "son of my right hand"; Moses = "drawn from the water"

I searched for more information on this painting,
but couldn't find any information on who painted it.
If anyone knows, I would love to credit the artist.

A dreamer of dreams

A boy with a promise of a bright future
Brothers bowing before him
Father and mother paying homage to their son

Joseph bar-Jacob.
May he add to the son of he who grasps the heel.

A young man hurled in a pit
Ripped from his parents
Sold and taken to a foreign land
A slave in the captain’s court.

Joseph, slave of Potiphar.
May he add to the one belonging to Ra.

Framed for a horrible crime
Thrown, innocent, into prison
Interpreting dreams for his fellows
Forgotten by the one released.

So much promise, dreaming, love
Such pain, betrayal, anguish
Forgotten for years
Wallowing in prison

Ankh slowed to a boring and endless crawl
God seemed silent and distant
Where was the hope of release?
Why such betrayal and slander?

Brought before the Pharaoh himself
New dreams to interpret
Seven years of plenty
And seven years of famine

And so Joseph, son of Jacob
Slave of Potiphar
Prisoner of Egypt
Received a new name.

Zaphenath-Paneah.

“The god sees, and he lives.”
Through all of it, God watched
God trained His child through love,
Through pain, through trials.
God saw Joseph, and Joseph lived.

“A revealer of hidden things and an opener of things to come.”
A man who, with the help of God, could reveal the meanings of dreams
Who foresaw his ascent, an execution, a restoration to service,
Seven years of plenty and seven years of famine.

“One who furnishes the nourishment of life.”
Suddenly pardoned and made governor
Stored wheat to preserve Egypt through the famine
Nourished and saved millions of lives.
One who so recently yearned for greater ankh
Suddenly named as one who provided ankh

****

Brothers who lived with the guilt of selling their brother
For all they knew, he could be dead
But just to be sure, they had killed a goat
And smeared the blood on their brother’s coat
Bringing a fictional tale of woe to their heartbroken father

Famine in Canaan
Few crops and dwindling herds
News of a surplus of grain saved up in Egypt
And so ten brothers left their father’s house
Leaving the youngest behind
And traveled to buy grain
From the exalted Governor of Egypt:
Zaphenath-Paneah.

Framed for spying on Egypt
Cringing in fear before the wrathful governor
Thinking the Egyptian governor could not understand,
They cried out in Hebrew
Regretting their treatment of their brother and father
And they wondered why the exalted Egyptian Zaphenath-Paneah ran out of the room in tears.

One thrown in prison while the rest were sent home
To bring their youngest brother
And prove their honesty

And so came Benjamin to Egypt
The imprisoned brother freed
And the son of Jacob’s right hand framed
For stealing a priceless golden cup.

Terrified brothers fell at the feet of Zaphenath-Paneah
In fulfillment of a dream, bowing at his feet
Begging to spare the life of their brother
And keep their father from dying of grief

And so the great Zaphenath-Paneah told all his servants to leave
The brothers wondered what was about to happen
When the interpreter, their only means of communication,
Walked out of the room.

And so for the first time, the great Zaphenath-Paneah spoke to them in Hebrew
And gave them news that filled them with wonder and fear
God heard, and Joseph was still alive.
God sent His child to reveal what was to come,
To preserve the lives of Egypt
And of his own family.

And so the children of Israel flourished and became a great nation
They lived in Egypt for 400 years
God saw them, and they lived
And God sent a new child, drawn from the water
To bring His children back to Canaan
And with them came the sarcophagus
Of Zaphenath-Paneah.

Photo taken at the
African Burial Ground National Monument,
New York, by Sean Ghazala
Public Domain

The Centurion's Faith

This morning's Sunday school lesson, from Luke 7...


A lot had happened in Israel since the days of the Kings in the Old Testament. Israel and Judah were both taken into captivity, and Judah was eventually allowed to return to their land. But it was never the same. By the time Jesus was born, Judea was a province of the Empire of Rome. The emperor Caesar ruled Rome, and he appointed governors to the provinces. The Roman army had generals called centurions. They were called that because they each commanded centuries of 100 soldiers. (In this case, a century is a group of soldiers, not a group of years.)

Le Centurion (The Centurion),

By French painter Jacques Tissot

Painted between 1886 and 1894

Brooklyn Museum

After Jesus was rejected in Nazareth, He traveled around the area, teaching and healing. During this time, He picked twelve men to teach and become His disciples: Simon Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon the Zealot, Judas son of James, and Judas Iscariot.

Peter lived in Capernaum, and Jesus liked to hang out there a lot. Most of the people in Capernaum were Jews, but there were also people from other cultures who lived there, such as an important Roman centurion. Roman soldiers weren’t very nice to the Jews, and they made them pay taxes. In fact, John the Baptist had to tell the soldiers not to take more in taxes than they were required to take. The Jews hated most centurions, but this one was different. He actually cared for the people in the town, and he even built a synagogue for them! That’s pretty amazing since he probably worshipped Jupiter and the rest of the Roman gods at first. He was also unusual because he cared for his servants. He had a very important servant who was very sick, so sick in fact that he was getting close to dying. The centurion heard that Jesus had come to town, and he sent some Jewish elders to Jesus to ask Him to come quickly to help his servant.  When they found Jesus, they didn’t just ask Him to come…they begged Him! They told Him about how this guy had done so much for them, and he really cared. This was not just any Roman centurion.

Jesus followed them, but before He got to the house, the centurion sent some messengers to say, “Don’t bother coming. I sent others because I wasn’t worthy to come to You myself, and I’m not worthy for You to come to my house. But I know that You are very powerful. You can just say the word, and poof! My servant will be well. I am under authority myself, and I have authority over my soldiers and servants. I tell them ‘Come!’ or ‘Go!’ or ‘Do this!’, and they obey me.” The centurion understood that Jesus had authority that he didn’t have. No matter how much he ordered his servant to get better, it would be impossible. But Jesus had authority over the sickness, and He could command it to leave.

When the messengers passed on the word, Jesus stopped. He was amazed. This guy wasn’t even a Jew! He said, “Wow! I haven’t seen this much faith in all of Israel!”

When the messengers got back to the centurion’s house, they discovered that the servant, who had almost died, was well!