Holy, Holy, Holy: Glorious Visions of an Awesome God

Jerusalem, c. 742 BC

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

- Isaiah 6:1-8 

So wrote the prophet Yesha'yahu (who we know as Isaiah), recalling his vision, likely in the temple in Jerusalem. His words would have a profound impact down through the centuries.

Patmos, Greece, latter half of the First Century AD

As he sat in prison on the Greek island of Patmos, Yochanan bar-Zebadya had a lot of time to reflect on his long and eventful life. He and his brother Yacov had followed a dynamic rabbi named Yeshua who had turned their lives around, calling them from a life of fishing into one of spreading a revolutionary new message that the Kingdom of God was at hand, and the promised Messiah had come. Three years later, he stood before the cross of his beloved rabbi, who entrusted His mother into Yochanan's care. Three days after that, he got the shock of his life when he was told that Yeshua's grave was empty! He and his friend Shimon "Petros" bar-Yonah rushed to the tomb and found it empty. Yochanan believed a miracle had happened.

As the years passed, he witnessed Yeshua (who we know as Jesus) return to life and ascend into heaven. His brother Yacov (James) was beheaded for his faith. According to tradition, his friend Petros (Peter) was crucified upside-down. Tradition states that Yochanan (John) was the only one of Yeshua's disciples who would die of natural causes. Jerusalem fell to Rome in AD 70, just as Yeshua had predicted. Nine years later, Mt. Vesuvius erupted, burying the Roman cities of Pompeii, Herculaneum and others in lava and ash and causing massive loss of life. (The date of his imprisonment is disputed, but if it was in the AD 90s as tradition states, it would have been after these events.)

Now, in prison on Patmos, Yochanan received a vision from God with a charge to write down what he saw and send it to seven churches. God had an individual message for each church, and prophecies about what was to come. The book of Revelation is the result. As he stood in God's throne room in his vision, he recalled:

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirit of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.

In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

“‘Holy, holy, holy
is the Lord God Almighty,’
who was, and is, and is to come.”

Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

“You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”

- Revelation 4 

Hodnet, England, early 1820s

Portrait of Reginald Heber
Painting by Thomas Phillips
Oil on canvas
c. 1822, British Library

Reginald Heber was Anglican vicar of Hodnet in Shropshire, England. An accomplished poet and man of God, he set out to write hymns based on dates in the Church calendar. His most well-known hymn was written for Trinity Sunday, 8 Sundays after Easter and the Sunday following Ascension Sunday. (This year it falls today, June 4.) Recalling the visions of Isaiah and John, he set out to write about the mystery of the triune (three in one) God, also known as the Trinity. He wrote:

Holy, Holy, Holy, Lord God Almighty!

Early in the morning our song shall rise to Thee...

Holy, Holy, Holy, Merciful and Mighty!

God in Three Persons, Blessed Trinity!...

Holy, Holy, Holy! All thy Saints adore Thee,

Casting down their golden crowns around the glassy sea.

Cherubim and seraphim, falling down before Thee,

Which wert, and art, and ever art to be!

Holy, Holy, Holy! Those the darkness hide Thee,

Though the eye of sinful man thy glory may not see,

Only Thou art Holy, there is none beside Thee;

Perfect in Power, in Love, and Purity! —

Holy, Holy, Holy, Lord God Almighty! —

All thy works shall praise thy name in earth & sky & sea.

Holy, Holy, Holy, Merciful and Mighty!

God in Three Persons, Blessed Trinity! —

Heber would later be called to minister in Calcutta, India, where he would spend the rest of his life. He passed away of heat stroke in 1826. His hymns were published shortly after his death. The above is typed based on his manuscript.

Over the years, his lyrics have largely remained intact, though the last line of the second verse has changed from "ever art to be" to "evermore shalt be."

Years later, one John Bacchus Dykes would compose a tune he named "Nicaea," which he wrote to set Heber's lyrics to music. Along with his submission for the first edition of Hymns Ancient and Modern (1861), Dykes wrote:

I am sorry that I knew nothing of the musical arrangement of the work till just now. I should have felt so happy if I could have, either in the way of suggestion, or otherwise, rendered any little aid whatever to the musical committee. I understand that you are now in an advanced state of progress. However, I just send up these slight contributions, in case they may be of any service. The “Dies Irae” has given me much anxious thought. … The other tunes I have at different times written, finding myself unable to discover suitable music for the hymns. Some of them are sung in the Galilee of Durham Cathedral and are very popular.

This is one of my favorite hymns. It is deeply meaningful, and I sometimes get chills thinking of Isaiah, John and others who were given visions of standing before God's throne, praising Him, casting down their crowns. The song mentions angels (cherubim and seraphim), but John and Isaiah (and others) were there as humans, observing and interacting. In both visions mentioned above, John and Isaiah received a charge to spread the word of what they had seen. John was assigned 7 specific churches to tell. Isaiah volunteered to go tell the news. Reading about these visions, and singing about them, I can imagine myself standing in God's throne room, in awe, though I'm certain my imagination doesn't come close to the awesome reality of the glory. Someday I look forward to being there along with my dad, my grandparents, so many friends and relatives I have lost, as well as the heroes we read about in the Bible and down through the ages. All of us bowing before our Creator and shouting, "Holy! Holy! Holy!"

https://songsandhymns.org/hymns/detail/holy-holy-holy

https://www.hymnologyarchive.com/holy-holy-holy (This includes Heber's manuscript and Dykes' submission for the hymnal.)

https://www.umcdiscipleship.org/resources/history-of-hymns-holy-holy-holy-lord-god-almighty

https://en.wikipedia.org/wiki/Reginald_Heber

A Savior in a Feed Box

The rocks crunched under their feet. A young couple was on the road from Nazareth to Bethlehem. The man was leading the donkey carrying his pregnant wife, and it was slow going at times. The heat got to them, and they were sweaty. Riding a donkey isn’t comfortable in the best of times, and it’s especially tough when you’re pregnant. But it was better than having to walk all that way! Joseph the carpenter lived in Nazareth, but Emperor Caesar had ordered a census, and everyone had to go to the place their ancestors were from so they could be counted. Joseph and his wife Mary were descendants of King David, and David had once been a shepherd in Bethlehem. So here they were making a trip they had hoped they wouldn’t have to make right now, while Mary was in the hardest part of her pregnancy.

It was probably spring time, right near the Passover celebration. So maybe it was appropriate for Joseph and Mary to celebrate the Passover in the town of their ancestors. But when they finally got there, they discovered a new problem. Not only had the journey been difficult, but they couldn’t find anywhere to stay! A lot of others had come for the census too. Here they were in a town that was pretty far from home, with Mary going into labor any time now. Where could they go? They had to make do with the best they could find. A really nice person who lived there didn’t have room in his guest room, but it was very important in that culture to give visitors the best they could give. In this case, the best they could give was in a room with their animals. There was a box in the floor where they kept hay to feed the animals, and that was the softest place they could find. So that was where the baby was born. As with any birth, the pain Mary had just gone through was nothing compared to her pain as the baby was coming out. But pretty soon, they heard a cry. It was a beautiful sound. Mary and Joseph felt a new kind of love they had never felt before, as their child came into the world. After they cleaned him off, they wrapped him in cloths and laid him in the best place they could find: the feed box.

Meanwhile, sheep grazed in a nearby field. The shepherds in the area may have been there so they could sell some of them for sacrifices to be used in the Passover. It was getting dark, and the shepherds were standing around taking care of their sheep. Suddenly, it was bright as day! Confused and shocked, the shepherds looked up into the sky and saw the last thing they had expected to see. Someone was up there, and the light seemed to be coming from him! The shepherds’ first thought was, “RUN!” But they had to take care of their sheep, so they couldn’t just bolt.

I wonder if Gabriel got used to having to tell people not to be scared. He had had to tell Zechariah and Mary that, and now he had to tell the same thing to the shepherds. “Whoa, it’s OK! Don’t worry!” Gabriel said in a loud voice. “I have some awesome news for everyone in the world! You know how you’ve waited for centuries for the Savior the prophets told about? Guess what! He was just born in King David’s hometown! You’ll know him when you see a baby wrapped in cloths and lying in a feed box.”

Just when they thought the sky couldn’t get any brighter, a huge army of angels appeared around Gabriel, and they sang something more beautiful than anything the shepherds had ever heard before: “God is more magnificent than anyone else in heaven or earth! He gives peace to everyone on earth that He chooses!”

The shepherds were speechless. They had never seen anything like this before. When they finally recovered enough from their shock to be able to talk, they all agreed that they needed to hurry to Bethlehem to find out what the angels had told them about. They found Mary and Joseph and their newborn baby in a feed box, just as they had been told. Mary and Joseph were surprised to see a group of shepherds, probably bringing their sheep along, come in the room to see their baby. When the shepherds told what they had just seen, the couple was amazed! The shepherds left, and they told everyone they met about the wonderful news. Meanwhile, Mary thought about what they had told her and about everything that had just happened. All that pain had been worth it. Here was a baby who by all accounts wasn’t even possible. Now she found out angels had appeared to shepherds to announce that her baby had arrived. It gave her a lot to think about.

Eight days passed, and the time came to give the baby a name. But Gabriel had already told Mary the name: “The Lord Saves.” Yeshua. Jesus.

יהושע‎

Ἰησοῦς

Mary had a lot to think about right now. But she would have even more to think about a couple years later when they would have more unexpected guests. More about that next week.

I Saw Three Ships

"I Saw Three Ships" has always slightly baffled me. What does the Christmas story have to do with ships? Why three? What were the Virgin Mary and Christ doing on a ship? The farthest the Bible tells about them going was when Joseph, Mary and Jesus fled to Egypt (probably via donkey or camel) to escape King Herod's murderous rage.

The singer claims to have seen three ships bearing the Virgin Mary and Christ come sailing into Bethlehem on Christmas morning (which is interesting, since, as Wikipedia points out, Bethlehem is about 20 miles from the Dead Sea, the nearest body of water). The singer goes on to tell how all the angels and "all the souls on earth" will sing. It then recommends that we all rejoice amain (which, according to Dictionary.com, means "with great strength, speed, or haste"...so in other words, we should rejoice at the top of our lungs).

I'm all for rejoicing at the arrival of the Savior, and it is definitely worth the angels and everyone on earth celebrating. But that still leaves us with the question... Ships?!

Apparently, the song is from the 17th Century, likely written in Derbyshire, England in 1666. According to The Hymns and Carols of Christmas, legend says that in the 12th Century, three ships carried the gold, frankincense and myrrh given by the Wise Men (one gift on each ship, I guess) to Koln, Germany. As the years went by, the legend replaced the Magi with the Holy Family (other versions of the song also mention Joseph).

That makes a bit more sense. I still think it's weird, though.

UPDATE: According to my friend Wendy Marcinkiewicz, camels were known as "the ship of the desert." That could be another explanation, which would make sense.